Monday, April 12, 2010

Tuning in once again

The New York Times' John Tierney reports that medical researchers are once again beginning to explore the use of psychedelics (or entheogens) in clinical settings - with good results:

Researchers are reporting preliminary success in using psilocybin to ease the anxiety of patients with terminal illnesses. Dr. Charles S. Grob, a psychiatrist who is involved in an experiment at U.C.L.A., describes it as “existential medicine” that helps dying people overcome fear, panic and depression.

“Under the influences of hallucinogens,” Dr. Grob writes, “individuals transcend their primary identification with their bodies and experience ego-free states before the time of their actual physical demise, and return with a new perspective and profound acceptance of the life constant: change.”


Nice term, "existential medicine." Needless to say, research in this area didn't exactly flourish during the repressive Bush/Cheney era.

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Thursday, January 07, 2010

Rocking in the Stone Age


















Archeologist Patrick McGovern has become a specialist in a particular form of prehistoric food use: turning it into alcohol. And he keeps finding earlier and earlier examples of humans partying down.
A secure supply of alcohol appears to have been part of the human community's basic requirements much earlier than was long believed. As early as around 9,000 years ago, long before the invention of the wheel, inhabitants of the Neolithic village Jiahu in China were brewing a type of mead with an alcohol content of 10 percent, McGovern discovered recently.

McGovern has come to believe that the desire for inebriation was one of the moving forces in the development of agriculture, and makes a good case. It's worth reading the whole article.

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Photo: Beer and wine cooling in a late holocene culture. Thanks.

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Saturday, December 26, 2009

Thought for the day ...

Just a little mid-holiday cheer from the bizarre right, or yet another reason I don't read PajamasMedia. Mary Grabar, presented as "an English Ph.D" claims:
Marijuana . . .has always been counter-cultural in the West. Every toke symbolizes a thumb in the eye of Western values. So it follows that in order to maintain our culture, we need to criminalize this drug.
So there. But, er, isn't it still criminalized in most of the West? Sort of, at least? Whatever.

And the insidious effects of marijuana? Just as you feared:
Alcohol may fuel fights, but marijuana, as its advocates like to point out, makes the user mellow. The toker wants to make love, not war.
Funny, that's what Dr. Leary used to say. Almost makes me think some clever stoner has managed to spoof the wingnut worldview into fifteen minutes of fame. Well done, dude or dudette.

Via Mona, with thanks to Kevin

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Wednesday, April 30, 2008

Albert Hofmann cycles on















Albert Hofmann, who first synthesized LSD-25 in 1938, has died at the age of 102. He was a chemist for Switzerland's Sandoz Laboratories, working on derivatives of ergot, when he came across the psychedelic (or entheogenic) compound. On April 16th, 1943, when he re-synthesized it, he had the first "acid" experience when a minute amount of it accidentally came in contact with his skin, and was absorbed. A few days later, on April 19, having been amazed at the intensity of his unintentional experience, he took a larger dose and went for a sometimes terrifying bicycle ride that opened his eyes to the potential of the drug to disclose dynamics of mind. The history of the use of "acid" (and other entheogens) since Hofmann's discovery has had many a fascinating chapter.

Hofmann was a co-author of The Road to Eleusis (that's a .pdf file), an important text for many an entheonaut, including me, and many other articles and books. His publications helped open the ongoing inquiry into the activity of these compounds and their role in the history of human culture.


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Update: Here's Hofmann himself on his synthesis and his bicycle ride:

The first synthesis of Lysergsaure-diethylamid [or LSD, whose acronym derives from the initials of the German name, Trans.] is described in my laboratory notebook under the date 16 November 1938.1 This substance lysergic acid diethylamide, which has become world-famous under the designation LSD, was thus the product of rational planning. Chance first came into play later.

The novel compound came under routine pharmacological investigation in the biological-medicinal laboratory. In the research report, apart from a strong activity on the uterus and the evoking of a certain restlessness in the research animals during the narcosis, no properties were mentioned which might have pointed to a Coramin-like effect on circulation. The novel substance lysergic acid diethylamide appeared to be pharmacologically uninteresting, and underwent no further tests.

Yet five years later, once again during a creative midday break, the idea came to me in a strange way, again to synthesize lysergic acid diethylamide for further pharmacological testing. It was no more than a hunch! I liked the chemical structure of the substance - which led me to take this unusual step, since compounds as a rule were never handled again, when once discarded.

During the new repetition of the synthesis of lysergic acid diethylamide, a repetition, so to speak, grounded on a hunch, chance had the opportunity to come into play. At the conclusion of the synthesis, I was overtaken by a very weird state of consciousness, which today one might call "psychedelic." Although I was accustomed to scrupulously clean work, a trace of the substance must accidentally have entered my body, probably during the purification via recrystallization. In order to test this supposition, I made the first planned self-experiment with LSD three days later, on 19 April 1943. It was a horror trip. The details have already been described so many times, that they can be foregone here.

The article is fascinating, so, as the big bloggers say, go read the whole thing. It's the text of a speech Hofmann delivered to the 1996 Worlds of Consciousness Conference in Heidelberg, Germany.


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Photo of Hofmann in 1993 from the Wikipedia article at the first link above.

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Friday, March 07, 2008

Moses high on Mt. Sinai ...




















... perhaps very high. Via Lisa Jarnot's ever entertaining lisablog, a story from the UK Guardian in which a researcher claims that Moses might just have been, shall we say, under the influence of something besides the Holy Spirit:

We all know that Moses was high on Mount Sinai when God spoke to him, but were the Ten Commandments a result of divine inspiration alone?

An Israeli researcher is claiming in a study published this week the prophet may have been stoned when he set the Ten Commandments in stone.

According to Benny Shanon, a professor of cognitive psychology at the Hebrew University of Jerusalem, psychedelic drugs formed an integral part of the religious rites of Israelites in biblical times.

Writing in the Time and Mind journal of philosophy, he says concoctions based on the bark of the acacia tree, frequently mentioned in the Old Testament, contain the same molecules as those found in plants from which the powerful Amazonian hallucinogenic brew ayahuasca [my link - Jeff] is prepared.

"The thunder, lightning and blaring of a trumpet which the Book of Exodus says emanated from Mount Sinai could just have been the imaginings of a people in an altered state of awareness," writes Shanon. "In advanced forms of ayahuasca inebriation, the seeing of light is accompanied by profound religious and spiritual feelings."

References in the Bible where people "see" sounds, is another "classic phenomenon", he said, citing the example of religious ceremonies in the Amazon in which drugs are used that induce people to "see" music.

Speaking about his article on Israeli public radio, he added: "As far Moses on Mount Sinai is concerned, it was either a supernatural cosmic event, which I don't believe, or a legend, which I don't believe either. Or finally, and this is very probable, an event that joined Moses and the people of Israel under the effect of narcotics."

Moses was probably also on mind-altering drugs when he saw the "burning bush", suggested Shanon, who admitted to dabbling with such substances.

Speaking of his own experience of ayahuasca during a religious ceremony in Brazil's Amazon forest in 1991, he said: "I experienced visions that had spiritual-religious connotations."

This article was first published on guardian.co.uk on Wednesday March 05 2008, and last updated at 15:59 GMT on that date.

There's a good article by the same researcher, Benny Shanon, here (it's a .pdf); it's a consideration of Psychoactive Sacramentals, an anthology of articles on the role of entheogens in religions, including Judaism and Christianity.

Gordon Wasson, Carl A. P. Ruck and their co-authors have previously explored some of the same terrain in their Persephone's Quest and the classic Road to Eleusis (see here for a .pdf that includes much of the book). Fascinating, if you're at all curious about how we came to be the strange creatures we are.

(The Road to Eleusis
, including the great Homeric Hymn to Demeter, helped me delve into the Eleusinian materials that I approached/appropriated/attempted to locate myself within in some of the poems in NatureS.)

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Rembrandt's Moses from Olga's Gallery.

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